Sukkot


SUKKOT (October 13-22)

                          

Beginning five days after Yom Kippur, Sukkot is named after the booths or huts (sukkot in Hebrew) in which Jews dwelt in the dessert after the Exodus.
The festival of Sukkot is one of the three great pilgrimage festivals (chaggim or regalim) of the Jewish year.





Sukkot History

The origins of Sukkot originated as an ancient autumnal harvest festival. Indeed it is often referred to as hag ha-asif, “The Harvest Festival.” (Watch the sky. You will find the harvest moon) 
Much of the imagery and ritual of the holiday revolves around rejoicing to thank God for the harvest. The sukkah represents the huts that farmers lived in during the hectic period of harvest before the coming of the winter rains. 
As is the case with other festivals whose origins may not have been Jewish, the Bible reinterpreted the festival to imbue it with a specific Jewish meaning. In this manner, Sukkot came to commemorate the wanderings of the Israelites in the desert after the revelation at Mount Sinai, with the huts representing the temporary shelters that the Israelites lived in during those 40 years.
Sukkot At Home
Home practices include building the sukkahor hut, that is the central symbol of the holiday. The sukkah is a flimsy structure with at least three sides, whose roof is made out of thatch or branches, which provides some shade and protection from the sun, but also allows the stars to be seen at night. It is traditional to decorate the sukkah and to spend as much time in it as possible. Weather permitting, meals are eaten in the sukkah, and the hardier among us may also elect to sleep in the sukkah.
Sukkot In the Community

As with all festivals, prayer services play an important role in the communal celebration of Sukkot. In addition to special festival readings, including Psalms of Praise (Hallel), Sukkot prayers include asking God to save us (hoshana, from which we get the English word hosanna). During the Hoshana prayers, congregants march around the synagogue sanctuary holding the lulav and etrog. The seventh and last day of the festival (In Israel) is called Hoshanah Rabba, the “Great Hoshana.”
Hol Hamoed (Intermediate Days) Sukkot
During the intermediate days of Sukkot, one is allowed to pursue normal activity. Traditionally, one is supposed to hold and wave the lulav and etrog on a daily basis, eat one’s meals in the sukkah, and continue to dwell in the sukkah for the remainder of the holiday.
Sukkot Theology and Themes
The enforced simplicity of eating and perhaps also living in a temporary shelter focuses our minds on the important things in life and divorces us from the material possessions of the modern world that dominate our lives. Even so, Sukkot is a joyful holiday and justifiably referred to as zeman simchateynu, the “season of our joy.”

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